Calendar: 1866-1867 Page 416

418 theological department etiam hanc nos habere sive anticipationem ut ante dixi sive praenotionem deorum-sunt enim rebus novis nova ponenda nomina ut Epicurus ipse πρόληψιν appellavit quam antea nemo eo verbo nominarat II -CratiiilaU into Hattn We are now to consider in what happiness does consist In life the great art is to know beforehand what will please for time and continue to please But this foreknowledge is difficult of attainment Some pleasures alluring at distance become when possessed insipid or short-lived while others start up unthought of The necessity of this fore-knowledge is the greater as the power to change is the less after the experiment has been tried and were it more practicable it would be un- advisable as such shifting is unfavourable to the happiness of any condition Through the great variety of taste in man arising from every different shade of original structure and accidental situation it is impossible to devise plan of universal happiness All that can be attempted is to describe mode of life in which the majority will seem the happiest for though the apparent is not the true measure of the real happiness it is the best we can arrive at III Liturgical anil ftonultttc Cijtologg On what grounds do you defend the use of set forms in the Services of the Church What links connect the Services of the Greek Church with those of the ancient Jewish Synagogue Describe briefly the formation of the Breviary and men- tion its most prominent defects What foreign influences may be traced in the old English Service books What is known of the formation of the Sarum Breviary Ρ Describe the progress made towards reformed Prayer- Book in Henry VIII 's reign and mention some notable differ- ences between the First and Second Books of Edward VI 's reign