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  Item Reference: KCLCAL-1861-1862-449

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450 THEOLOGICAL DEPARTMENT II -Craiiiilate into ffingltfij Proinde Christus Jesus Dei Filius est et Deus et homo Deus ante omnia ssecula homo in nostro saeculo Deus quia Dei verbum Deus enim erat verbum homo autem quia in unitatem personse accessit verba anima rationalis et caro Quo circa in quantum Deus est ipse et Pater unum sunt in quantum autem homo Pater major est illo Quum enim esset unicus Dei filius non gratia sed natura ut esset etiam plenus gratia factus est et hominis Alius idemque ipse utrumque ex utroque unus Christus quia quum in forma Dei esset lion rapinam arbitratus est quod natura erat id est asqualis Deo Exinanivit autem se formam servi accipiens non amittens vel minuens formam Dei Ac per hoc et minor est factus et mansit sequalis utrumque unus sicut dictum est sed aliud propter verbum aliud propter hominem Propter verbum sequalis Patri propter hominem minor Unus Dei filius idemque hominis filius Unus hominis filius idemque Dei filius non duo filii Dei Deus et homo sed unus Dei filius Deus sine initio homo certo initio Dominus noster Jesus Christus III -JSutler's &naIogp Show that it is probable that the Christian dispensation like the course of nature may all along have been carried on by general laws Show that the doctrine of Christ's being appointed to suffer for the sins of the world does not represent God as being in- different whether He punished the innocent or the guilty Show that we ought not to expect the same information concerning the Divine conduct as concerning our own duty Why is the doubtfulness of the evidence of Christianity no reason for neglecting it What is the force of the evidence from miracles as believed to have been wrought on the first establishment of Christianity Show that the double sense of Prophecy does not detract from its value considered as evidence Show that the doubtfulness of the evidence for Christianity does not justify us in neglecting it
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