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  Item Reference: KCLCAL-1853-1854-309

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THEOLOGICAL DEPARTMENT 307 consciences without any cause so the other that remain are retained for discipline and order which upon just causes may be altered and changed and therefore are not to be esteemed equal with God's law And moreover they be neither dark nor dumb ceremonies but are so set forth that every man may under- stand what they do mean and to what use they do serve II -fttturgiral anK Pastoral Cljrologi What were the chief tendencies affecting the worship of the Church between the Conversion of Constantine and the time of Gregory the Great Mention some of the most remarkable changes and the men who were most instrumental in effecting them during that period Show that the omissions and additions in the Prayer-Book of 1552 as compared with that of 1549 were chiefly made that "all tilings might be done to edifying When do we find the first traces of an order for the use of Scripture in the worship of the Church What interfered with the right development of that order On what principles was the order adopted by the Church of England framed The history of the Doxology as part of the worship of the Church What circumstances gave especial prominence to the form now used by us What difference is there between the circumstances of the catechetical teaching of the Church of England and those of the Early Church What difference as to the method and subjects of teaching has this led to Is it complete description of the Creed used in the Com- munion Service to call it the Nicene Creed Give reasons for your answer Give rules for the right use of controversy in the teaching of the Pulpit Write short outline of sermon on the Duty of Industry in our calling Explain the terms -Competentes-Legenda-Eucharist- Therapeutac-Horae Canonicse-βφαίωσις
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