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  Item Reference: KCLCAL-1851-1852-293

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theological department 297 ilia figmcnta quaa vos diuturna consuetudine implicatos et con- strictos tenent et quaesivi curiose et adtente audivi et temere credidi et instanter quibus potui persuasi et adversns alios per- tinaciter animoseque defendi saevire in vos omnino non possum quos sicut me ipsum illo tempore ita nunc debeo sustinere et tanta patientia vobiscum agere quanta mecum egerunt proximi mei cum in vestro dogmate rabiosus et caecus errorem -August contra Ppist Manichaorum Translate into Latin It is not to be marvelled that so great difference appeareth between the doctrine of Rome and ours when we teach repent- ance They imply in the name of repentance much more than we do We stand chiefly upon the true inward conversion of heart they more upon works of external show We teach above all things that repentance which is one and the same from the beginning to the world's end they sacramental penance of their own devising and shaping We labour to in- struct men in such sort that every soul which is wounded with sin may learn the way how to cure itself they clean contrary would make all souls seem incurable unless the priest have hand in them -Hooker Κ VI vi II Liturgical anti omtIcttc Cl coIogp Give history of the observance of Άγαπαι as connected with the celebration of the Holy Communion Quote any pas- sages from Scripture or the writings of the Early Fathers in which they are alluded to On what grounds would you justify the employment of Music in the public worship of the Church Trace the history of its employment during the first five centuries of the Church What general principles ought to be followed in the con- struction of an order for public worship What special prin- ciples are applicable to the work of reforming corrupted order Show that the Compilers of our Prayer-Book attended to these principles
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