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  Item Reference: KCLCAL-1850-1851-291

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THEOLOGICAL DEPARTMENT 287 EXAMINATION FOR CERTIFICATES Easter 1850 -Cranslate into 3Latm We find therefore one universal sign of holy life is habitual work whether it be spiritual labour or secular is all one true Christian abhors idleness and protracted relaxation he has some- thing which warns him that his work is standing still and that his own soul needs the discipline of labour to keep it within the rule of obedience to tame its motions and charter its desires and for this the work of the world may be in one sense even better discipline than that of pastors for it has in it more of weariness and humiliation and less of many subtle dangers They who labour in the world in its marts and courts and treasure-houses among the press and struggle of contentious and covetous men if they have any reflection any aspiration after the unseen rest will be able to convert their daily business and profession into wholesome discipline and to look upon it as burden which has in it not little of shame and of the cross In this way bin- drances shall turn to helps and that which others yield to as an obstruction shall to them become furtherance II -Ettuvgtrat anti Homtlcttc CJcoIogn Give short account of the materials to which the com- pilers of the Prayer-Book had recourse By what principles were they guided in their use of those materials What alterations in the second Prayer-Book of Edward VI were owing to the influence of Bucer What was their general tendency Examine the Church Catechism as exhibiting the right method of Christian teaching What are the chief points of difference between the Catechetical instruction of the primitive Church and that of our own Give short account of the practice of Prayers for the
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